Gaur Kishordas Babaji

Gaurakishore Das Babaji

 

 

niskincanasya bhagavan-bhajanon-mukhasya

param param jigamisor-bhava-sagarasya

sandarsanam visayinam-atha yostams ca

ha hanta hanta vis-bhaksanato’py asadhu

“For one who really wants to cross the material ocean and who wants to engage in the transcendental loving service of the Lord without any connection with anything material, seeing a materialist engaged in sense gratification and seeing a woman who is similarly interested is more abominable than drinking poison willingly.” (Caitanya-candrodaya-Nataka 8.23) The letter and spirit of this verse was the very life and soul of Gaura Kisora dasa Babaji Maharaja. He never accepted anything from materialists. He used to find cloth discarded from the bodies of the dead at the burning ghat. After washing it in the Ganges he would tear it into pieces to make some outer cloth and kaupins. He would beg some handfuls of parched rice from the houses of pious and saintly grhasthas, and then he would go and soak that rice in the Ganges until it was soft.  After adding some salt and pepper he would take that as his sustenance. He would not beg for anything more than this. He was completely without material desires.

Srila Bhaktisiddhanta Saraswati Goswami Prabhupada, the founder/acarya of  Sri Caitanya Matha and Sri Gaudiya Math as well as their various branches  took bhagavata-diksa from this siddha-mahatma, this great-souled perfected spiritual master. Of course, Gaurakisora dasa Babaji Maharaja is  a mahapurusa, a great personality, a niskincana  devotee free from all material things; still, in connection with the shelter he accepted  previous to manifesting his greatness as a devotee, it has been learned that he took birth in a Vaisya family  by the banks of the river Padma near Tepakhola in a place called Bagayan.

When Babaji Maharaja was living in the grhastha-asrama,his name was Vamsi dasa. At that time he was maintaining his life by farming corn, in this way doing honest work and living a regulated life according to the principles of the scriptures along with his chaste and humble wife.  In this way he lived for some time. Gradually he began searching for the ultimate meaning of life.  Finally, the time for renunciation came. Breaking off his connection with his wife once and for all, he left family life behind and went to Vrndavana. There he came in connection with Bhagavata dasa Babaji Maharaja, one the disciples of that topmost Vaisnava, Jagannatha dasa Babaji.  From Bhagavata dasa Babaji Maharaja he accepted the dress of one in the renounced order of life and thus became a Babaji  after first  having wandered the sixty-four miles of Vrndavana, visiting all the holy places there. At this time he maintained his life by practicing madhukari  and sleeping under a different tree each night. He saw all the residents of Vrndavana as being the direct personal associates of Sri Krsna and offered his obeisances to every tree, creeper, insect, and locust in the holy dhama.

For many days he stayed in Barshan. There, among other kinds of service that he rendered, he would constantly make flower garlands for Radha and Krsna. In this way he enjoyed great transcendental happiness. Srila Babaji Maharaja stayed in Vrndavana for nearly thirty years, experiencing great inner satisfaction by render all kinds of service to the Master and Mistress of Vrndavana, Sri Radha and Krsna. After this time, by the mercy of the divine couple, he was ordered to go to Nabadwipa-dhama in Gauda-mandala. Seeing Nabadwipa-dhama as nondifferent from Vrndavana, Babaji Maharaja made his way to  Gauda-mandala, the holy place of Sri Gaurasundara’s sweet pastimes.  There, he visited all the holy places connected with Lord Gauranga.

At this time, Babaji Maharaja constantly found himself overwhelmed by different divine moods of ecstasy.  Sometimes in one of these moods he would go to the banks of the Ganges crying “Gaura! Gaura!” and dancing, then fainting in ecstasy. On the banks of the Ganges there was a a small forest grove. There he would wander, lost in ecstatic remembrance of the divine pastimes of Radha and Govinda. Sometimes he would wander in the jungle oblivious to his own bodily existence, dressed only in his kaupina, and sometimes he would simply wander about naked. From time to time he would quietly chant the holy name with the help of his mala, his rosary of tulasi beads.  And from time to time he would chant japa using a knotted cloth as beads to count the names on. From time to time he would go to Svananda-Sukhada-Kunja in Godruma. There he would stay on the porch of Bhaktivinoda’s place and hear from his lips the sacred message of Srimad-Bhagavatam. For his own part, Bhaktivinoda himself was very eager to render such a service to Babaji Maharaja, who would accept nothing material, and whose service was difficult to get.

How difficult it was to get the service of Babaji Maharaja is illustrated by the following example. Once the Maharaja of Kasi Bazaar, Manindra Chandra Nandi Bahadur, sent someone to fetch Babaji Maharaja to his royal palace. At that time Babaji Maharaja said, If I were to go to the king’s palace, the desire for riches would arise within me. So, in the king’s company mutual ill-feelings would develop between me and the king. If the king wants to be my friend, tell the king to leave behind all his material opulence and the objects of the enjoyment and come here where I am. He can live here with me, and live just as I am doing. He can make a small covering  out of a straw, like those used for covering the boats used by the fisherman. There the two of us can live—the king and I—and together we can worship Hari in great ecstasy.

Babaji Maharaja use to say that one who wanders here and there to gratify the tongue, eating anything and everything in pursuit of enjoyment (bhojana) will find that his worship, his bhajana is in vain. In other words: one who wants bhojan  will spoil his bhajan. Once a devotee named Haren Babu in his bhajan-kutir in Nabadwipa-dhama  accepted some festival  prasada in his bhajan-kutira.  For this reason, Srila Babaji would not speak to him for three days. On the fourth day he said,  “In your bhajan-kutira you have accepted “festival prasada” given by low-class harlots and beautiful women. Because you have eaten things without regard for where they have come from, your bhajan is useless.

Once on the anniversary of the disapperance of Srila Sanatana Goswami, Srila Babaji Maharaja said, “This afternoon we shall have a great festival, a mahotsava, for this holy day marks the passing of Srila Sanatana Goswami.” His servant, who was nearby at the time, heard him and asked, “Where will you get the things we need for a festival?”  Srila Babaji Maharaja explained, “We have no need of anything. We may fast and chant the holy name of Krsna, and in this humble way we shall enjoy a great festival.”

One day, a resident of agaratala named Sri Nirendra Kumara Sena came to visit Srila Babaji Maharaja. He wanted to know the siddha-pranali, the path of perfection. Srila Babaji Maharaja told him, “You cannot know Bhagavan through your fanciful imagination. If you  go on chanting the holy name, you will gradually realize the internal meaning of its syllables—the svarupa of the holy name will manifest itself.  The sadhaka at that time will also realize his own internal self.  At that time also, the sadhaka will awaken to his particular divine service to Sri Krsna, the service that will be dear to his heart upon attaining perfection.”

Once a certain Doctor told Srila Babaji Maharaja that he wanted to come and live in Nabadwipa Dhama so that he could heal people for free. At that time, Srila Babaji Maharaja told him, “If you really want to live in Nabadwipa, thengive up your desire to set up a free clinic; give up your plans to help the sense enjoyers by healing them. If you want to render some substantial service, then give up everything except what promotes haribhajan.  All other kinds of service and duties simply bind one to a ghastly karmic reaction

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